Luke's
Gospel presents two important moments in the story of Jesus' final days
in the readings for today's Mass. At the start of Mass, as a way to set
the stage for the assembly's procession with palms, we hear of Christ's
entry into Jerusalem at the start of Holy Week. It's indeed a grand
entrance. Jesus is popular, acclaimed, adored and showered with
flattery. The second moment -- in fact a very long, difficult set of
moments -- is the whole Passion story and it supplants the usually
shorter selection from the Gospels we read at this point in the Sunday
Mass. We sense a different mood from the crowd. Jesus is still under
their gaze, but this is attention of outrage and excoriation.
Down
the centuries, preachers have noticed how fickle the people are. At one
moment (maybe because they're excited by the pomp of the entrance? or
hopeful that this messiah will give them something that they actually
want?) the crowd adores Jesus. Later on, they despise him. Preachers
will suggest that we need to be aware of how fickle we can be, how
pulled into the wave of un-reflected upon emotion. We get caught up in
hero worship or, on the flip side, shaming and expelling.
Maybe
we ought to try not to be caught up in the crowd. Maybe we should
struggle to stay ourselves, be aware of our own responses. That's why
the character of the "Good Thief" is important. Given the name "Dismas"
by tradition he is, in a sense, the first saint. He learns from the
mouth of Jesus himself that he will be in paradise, a place imminent
death is about to bring him to. Dismas
is a rough and tumble character. And yes, he's done some wrong but he
still abides by a code of honor and tries to be decent in the end. In fact, he is very decent and almost heroically compassionate.
I
like to imagine that whatever criminal activity that got him into such
deep trouble was being perpetrated on that afternoon of Jesus' entry
into Jerusalem. Dismas
is distracted for a moment from whatever act of pilfering or petty
violence by the cheers of the crowd hailing Jesus. Little does he know
that the man who distracted him from that distance would provide him
with the most important of distractions ever: his salvation. Dismas wasn't part of the crowd. He avoided it, and that made an entirety of difference.
Rev. Joel Warden, c.o., PhD
Department of Philosophy and Religious Studies
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