Tuesday, March 26, 2019

Tuesday of the Third Week of Lent

Today's Readings


So, I suppose my first act in contemplating forgiveness should be to consider forgiving Tim [Nagy] for assigning me a parable. And not just any parable, but the confusing Parable of the Unforgiving Servant. This is the story of a man who accepts mercy from his master only to turn around and deny that same mercy to a fellow servant. There is a good deal of debtors’ prison, families sold into slavery and even torture to keep the reader interested, but the underlying message is a difficult one for those  of us raised with a friendly Jesus. The upshot is a fairly explicit threat to dig deep into one’s heart and find a way to forgive those around us, or else.

One of the real privileges of working at a college is the opportunity to learn from your colleagues. Their research and teaching interests can open up whole new worlds for you. About ten years ago, Prof. Alan Udoff and the Philosophy Department organized the first International Philosophy Conference held at St. Francis. Scholars from the United States and around the world explored the writings of Vladimir Jankelevitch and the ways in which he dealt with the question of forgiveness. It would be a great disservice to attempt to summarize Jankelevitch’s thinking, and I can only claim to have left the conference inspired to find out more about him and his work. The take away for me that Saturday was a template for thinking about forgiveness in terms of the understandable and therefore excusable, versus the forgivable or unforgivable. People wrong us for all sorts of reasons, both purposeful and unthinking, determined and callous. What I believe I heard that day was that it was important to try to understand people and the motivations for their actions, so much so that most times you can simply excuse behavior rather than have to forgive it. Understanding an attack or a slight as a cry for help or sign of confusion or error is a good place to start thinking about most situations in which we find ourselves. True forgiveness is a much more difficult task.


I will now spend some time thinking about Tim’s motivations in assigning this reading, and the very strong possibility that this assignment was both random and enjoyable.

Timothy Houlihan, PhD
Associate Professor of History

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